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Sunday, March 30, 2008

The Signs Of Spiritual Abuse

Are you one of the many loyal and sincere church members who faithfully and cheerfully attend, support and participate in a local church, but have a nagging, persistent inward "thought" that "something is just not right here?"

Then, you begin realizing, somehow, somewhere along the line you began losing your joy, your zeal for the Lord. It used to be you could hardly wait for the services and to be involved; now it is drudgery to go at all. You used to have such a light and blissful feeling as you worshiped the Lord in the services; now you just go through the motions, feeling heavy, staring placidly toward the platform, sometimes wishing you were somewhere else. You used to be able to "look past" the leaders, and focus only on the Lord; now, all you see during the service is people, people behind the pulpit, people on the platform, and people in the pews. You used to feel God's love and pleasure with you; now it seems all you feel is unworthiness, guilt, and that nothing you do is ever enough or pleasing to Him.

"What on earth has happened to me? What's wrong with me?" you ask yourself. "Is it just me?" Then, you begin to look around the room and study other long-time members. You compare how they are now to how they were when they first came. Is their life, as it should be, appreciably better, or have they and their family experienced an inordinate share of tragedies, seemingly inexplicable difficulties, and reversals? By and by, you begin to realize that many of the other members have lost their "first love" too, their zeal, their enthusiasm, their joy in serving the Lord, and that, though Christians, like everyone else, certainly experience adversity, many of these members' lives have been on a gradual, downward spiral, instead of advancement and blessing.

Does this scenario sound familiar to you? If so, don't think you're alone—myriads of sincere, faithful, and trusting believers attending ostensibly Christian churches are experiencing the same thing. They've had this inward intuition for quite some time that something was just not right at their church or in their group, but just couldn't put their finger on precisely what it was. What is coming from the pulpit and platform "sounds" and "seems" right. Seemingly things having an outward appearance of being "good" are happening. Some members, seemingly, are being "used" in various "ministries" of the church. There's an overall pall of "piety" prevailing over the various activities of the church. Still, this nagging inward sense something is awry persists. Something subtle. Something not on the surface. Something that's hidden.

Often, these are the symptoms of a church or group laboring under the heavy-hand of hyper-authoritarianism. That is to say, the leadership is dominating, controlling, and manipulating their followers, and exploiting them for their own personal gain and private kingdom-building. Wholesale abuse and misuse of authority is an integral part of the very foundation, fabric, and functions of such groups.

Exploitative abuse of authority occurring in groups where these hyper-authoritarian systems of governance are instituted come in various shapes and shades, ranging from members having to receive the approval (usually referred to as "witness") of their spiritual leaders to date and/or marry, to virtual sole dependence upon the supposed superior spirituality of group-gurus regarding every detail of their personal financial matters and requiring their leaders' approval for virtually every significant expenditure. Commonly, in these groups there is constant allusion to the members as "dumb sheep" who must be "led" by the shepherds, ad nauseam. The definition of the term "led" in these groups is that the "dumb sheep" cannot trust their own judgment or ability to receive direction from the Lord for the important decisions of their lives, but must rely instead upon the transcendent wisdom and spiritual acumen of their "personal pastors."

The proper role of human under-shepherds is to lead people to the Great Shepherd, Jesus Christ, and teach them how to be His disciples, in submission to Him and His authority. Hyper-authoritarian leaders, instead, lead people to themselves, and indoctrinate them to be their followers, in total submission to them and their authority. In essence, these dominating shepherds teach they are the church-members' de facto lord, master, and savior, rather than Christ. They indoctrinate members to believe the spiritual leaders of the church themselves are the members' "spiritual covering" (a totally false and patently unbiblical concept), and any member who ever leaves the church will be "out from under" their "covering," be without any covering or what they call, "uncovered," and will experience terrible curses and other horrible consequences as a result. From the pulpit often come "horror stories" about what happened to such-and-so person or family, who were so spiritually bereft or rebellious as to leave the group without the blessings and approval of their "spirital authority."

In these groups, the "authority" of the "shepherds" is absolute, sacrosanct, and inviolable, that is, without reprisal. Any semblance of anything other than total and unquestioning obedience to the desires and counsel of the church's leadership chain is considered rebellion and insubordination, and simply is not tolerated. Members live under the constant threat of being branded with the Scarlet Letter "R" for "rebel," openly denounced and shamed from the (bully-)pulpit, and consequently shunned by the "covenant-community" for failure to comply with the unwritten, unspoken rules and expectations established by the leadership. An oppressive performance-based approval and promotion system keeps members in constant internal turmoil and fear as they jump through all the hoops the spiritual taskmasters put before them, in an attempt to seek their leaders' approval and favor. Moreover, members are indoctrinated and compelled to accept the leadership-set agenda of the group, regarding which they have next to no real say, as their personal burden and responsibility, and thus to commit their time, talent, And most importantly, their tithe, to its successful completion. Sadly, most never see past the spiritual smoke and mirrors to realize that the so-called "church" to which they have sworn allegiance and promised their wholehearted and unflagging support, is nothing more than the personal "business" of its leaders, and not only are they free labor, but they actually pay out of their own resources for the privilege of being a participant, i.e., member.

The following are some of the signs and symptoms, or common characteristics, of hyper-authoritarian groups, churches, networks, and ministries. It simply is not feasible to elaborate on them in an article such as this. However, I have addressed most of them in various books, booklets, and articles I have written on the topic. Bear in mind that the list is by no means exhaustive, and that these are general, rather than, exact descriptions.

  1. Apotheosis of the leadership — exalting them to God-like status in and over the group;
  2. Multi-level authority/government hierarchy;
  3. Absolute authority of the leadership;
  4. No real accountability of the leadership to the corporate body;
  5. Hand-picked sub-leaders, based on their demonstration of submissiveness to the ultimate leader rather than on the basis of their leadership skills, spirituality, and anointing and appointment by God;
  6. Pervasive abuse and misuse of authority in personal dealings with members;
  7. Paranoia and insecurity by the leaders;
  8. Abuse, misuse, and inordinate incidence of "church discipline;"
  9. Personal materialism, covetousness, and self-aggrandizement by the leaders;
  10. Members and/or sub-leaders must make a "spiritual covenant," sometimes a signed covenant agreement, pledging their total commitment and financial support to the leadership and church/ministry;
  11. Partitioning of the group into smaller groups that are led by internally "raised up" lay-leaders who have not been anointed or appointed by God for leadership within the church;
  12. Financial exploitation and enslavement of the members;
  13. Inordinate attention to maintaining the public "image" of the ministry;
  14. Doctrinal demeanment and devaluation — the requisite of espousing and teaching "sound doctrine" is demeaned and devalued;
  15. Theological incompetence by the leadership, especially with respect to the rules of hermeneutics and Bible exegesis employed in the formulation of doctrine, giving license to twisting and adulteration of Scripture in order to provide proof-texts for unorthodox and invented doctrines;
  16. Spiritualism, mysticism, and unproven doctrines;
  17. Abuse and misuse of prophetic giftings as a means to dominate and intimidate;
  18. Devaluation, disallowance, disregard, and displacement of the true Fivefold Ministry within the church;
  19. De facto legalism, or works mentality, and its resulting loss of the "joy of salvation," though "freedom" is forever preached from the pulpit and the church is constantly touted as being a "safe church" by the leadership;
  20. Esotericism — hidden agendas and requirements revealed to members only as they successfully advance through various stages of "spiritual enlightenment," i.e., unorthodox, unproven indigenous doctrines;
  21. Isolationism — corporate and individual, especially with respect to exposure to outside ministry sources;
  22. Performance-based approval and promotion system of members predicated on "proven" "loyalty" (i.e., submission) to the leadership;
  23. Devaluation, suppression, and non-recognition of members' bona fide God-given talents, abilities, gifts, callings, and anointing, as a means of subjugation;
  24. Requiring members to perform menial tasks, such as cleaning toilets, setting up chairs, and acting as the leader's personal valet or slave, as a supposed means to humble them and teach them to "obey their leaders;"
  25. Constant indoctrination with a "group" or "family" mentality that impels members to exalt the corporate "life" and goals of the church-group over their personal goals, callings, and objectives;
  26. Members are psychologically traumatized and indoctrinated with numerous improper fears and phobias aimed at keeping them reeling in diffidence and an over-dependence or co-dependence on their leaders and the corporate group;
  27. Corporately, there eventually develops an inordinately high incidence of financial, marital, moral, psychological, mental, emotional, and medical problems, including sudden deaths and contraction of "incurable" and "unknown" diseases;
  28. Lack of true personal spiritual growth and development, especially in terms of genuine faith and experiencing the abounding grace, forgiveness, goodness, blessings, kindness, and agape-love of God;
  29. Members are required to obtain the approval or "witness" of their leader(s) for decisions regarding personal matters;
  30. Frequent preaching from the pulpit regarding not getting out from under the "spiritual covering" of the leadership;
  31. Members departing without the prior permission and blessing of the leadership leave the group under a cloud of manufactured suspicion, shame, and slander;
  32. Horror stories frequently told by leaders about individuals or families who left the group without the prior permission and blessing of the leadership, and the terrible consequences and curses they suffered as a result;
  33. Departing members often suffer from various psychological problems and display the classic symptoms associated with Post-Traumatic Stress Disorder (PTSD).

So, what should you do if you realize that you have been exposed to the spiritually and psychologically devastating actions of authoritarian abuse?

CLICK HERE to read the rest of this article that tells you how you can obtain the information and help you need to be liberated from the damaging effects of these dastardly, demonic workings of Satan.

Thursday, March 13, 2008

OUR MOST CRITICAL NEED

"The Glory of the Latter House shall be greater than the Former!" (Hag. 2:9)

The hour we live in without equivocation is the most spiritually profound of all of history, and certainly of all “His-story.” Indeed, it can be no less when we are told that all of the historical Biblical events comprising His-story—i.e., the history of Israel—“happened to the them as an example (illustration) and they were written for OUR instruction upon whom the ends of the ages have come” (1 Cor. 10:11; cf., Rom. 15:4). God is therein declaring that the entire content of the Old Testament—the events it chronicles and the wisdom and instruction those events illustrate—are and always were intended for the true end-time believers comprising the end-times Church that Jesus is building!

Moreover, our spiritual assimilation of the morals illustrated and reflected in those Old Testament events and examples coupled with those given us in the New Testament will play a major role in producing the outcome that the Glory (tangible manifested presence of God) that abides upon those comprising the “Latter House”—the house of the faithful High Priest, who was faithful over His house as a SON (Heb. 3:1-6), that is, the Church Jesus is building—will far exceed any Glory that was ever upon the Former House—the house of Moses, who was faithful over his house as a SERVANT.

While the faithfulness of God’s SERVANT Moses produced per the Law of Reproduction a succession, intermittent as it was, of SERVANTS, the faithfulness of the SON over His House produces the surpassing results of “bringing many SONS unto Glory” (Heb. 2:10). By virtue of the fact that the House Jesus is building is a House of SONS, versus SERVANTS, the Glory of the Latter House MUST indeed be GREATER than the Former, for the Glory of SONS of God versus SERVANTS of God is like unto the glory of the sun compared to the glory of the moon (a non-illuminary planet).

God’s ultimate intent in the Creation of the Cosmos has always been to produce a burgeoning House or Family of SONS—SONS OF GOD! The choice and perfect Seed He sowed—His ONLY BEGOTTEN SON (itself one of the inscrutable mysteries of God, in that He was “begotten” and not “made”)—spiritually germinated and ever since has been producing like unto its Kind, that is, SONS! Abraham and his lineage, the Patriarchs, were SERVANTS. Moses was a SERVANT. David was a SERVANT. Though the magnitude of their servitude and faithfulness was incomparable, their highest expectation could only ever be to produce a legacy of SERVANTS, reflecting the Glory of SERVITUDE.

But, the SON, His legacy shall be an innumerable company of SONS, who “shall be like Him,” reflecting His Image—the Glory of SONSHIP! And, now, in these days, more than ever before in the history of the Creation, the Creation groans and writhes in the excruciating pangs of childbirth as it with rapt expectation awaits the revelation of the SONS of God.

Reader, I implore you to keep listening to this word. Stay attuned to the Spirit to hear this! Your life and the life of those you love depends on it!

Absolutely every segment and aspect of the foundations of all the systems of this world are unraveling and disassembling as God’s Spirit is shaking every thing that can be shaken to orchestrate a massive removal of all those things that can be shaken (earthly, humanly-made things) in order that only those things that cannot be shaken (Kingdom things, things of God) shall remain. So corrupted have the very foundations, fabric, and functions of the world’s systems become as the consequence of the utter corruption of its delegated stewards, the “sons of men” (Ps. 115:16), that the unseen elements that have been providing it stability, order, and cohesion, are being systematically removed at breakneck speed. While people go obliviously about the business of their self-consumed lives, the world we live in—that is, the systems that comprise human existence—has deorbited and is hurtling downward in its final spirals unto utter perdition. Do not be deluded, Church: nothing can or will stop its rapid descent! The world is on a collision course with Hell!

The end-times Church, the True Church, the Church Jesus is building, is not OF the world, but it is IN the world, for now. So, in this hour when the world is spiraling out of control in this final irreversible, precipitous decline, what is God’s message to the True Church? His message is the same as it has always been:

2 Corinthians 6:17,18
“Therefore, come out from their midst and be separate,” says the Lord. “And do not touch what is unclean; And I will welcome you. And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.
2 Corinthians 6:14,16
Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I will dwell in them and walk among them; And I will be their God, and they shall be My people.”
1 John 2:15-17
Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.
These are God’s words of advice to His children in these last days. The world is indeed in the process of passing away, along with all its self-indulging and self-consuming lusts, including the most damning lust of all—greed, or covetousness, or the love of money—which is the root of all the evil that pervades this dark and deceitful world. God’s people must be delivered out from under the strong delusion of the world and the spell of its lusts. But, seldom in the annals of history have the captives been liberated through self-deliverance. Jesus said the Spirit of the Lord was upon Him to set the captives free. Captives rarely gain freedom through their own efforts. God always sends a DELIVERER! A Deliverer like Moses unto the Israelites and Jesus unto ALL HUMANITY!

Our “most critical need” in this hour, as A.W. Tozer wrote more than four decades ago in the following article, is "men—the right kind of men, bold men." Bold men who will come marching out of the desert, like John The Baptist, to a different drumbeat, confronting the systems of this world and the religious orders that are keeping the people of God bound in invisible chains of deception and delusion, whose pied-pipers continue to fiddle while the ship is sinking and Rome burns down all around them! We need MEN OF GOD who will rise up as DELIVERERS to set the captives free! GOD, SEND THE DELIVERERS, who will speak the truth in love to your people and thereby snatch some out of the fire!
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"OUR MOST CRITICAL NEED"- by A.W. Tozer*

THE MOST CRITICAL NEED of the Church at this moment is men—the right kind of men, bold men. The talk is that we need revival, that we need a new baptism of the Holy Spirit—and God knows we must have both—but God will not revive mice. He will not fill rabbits with the Holy Spirit.

We languish for men who feel themselves expendable in the warfare of the soul because they have already died to the allurements of this world. Such men will be free from the compulsions that control weaker men. They will not be forced to do things by the squeeze of circumstances. Their only compulsion will come from within—or from above.

This kind of freedom is necessary if we are to have prophets in our pulpits again instead of mascots. These free men will serve God and mankind from motives too high to be understood by the rank and file of religious retainers who today shuttle in and out of the sanctuary. They will make no decisions out of fear, take no course out of a desire to please, accept no service for financial considerations, perform no religious acts out of mere custom, nor allow themselves to be influenced by the love of publicity or the desire for reputation.

Much that the church—even the evangelical church—is doing today, it is doing because it is afraid not to do it. Ministerial associations take up projects for no higher reasons than that they are scared into it. Whatever their ear-to-the-ground, fear-inspired reconnoitering leads them to believe—or fear—the world expects them to do, they will be doing come next Monday morning with all kinds of trumped-up zeal and show of godliness. The pressure of public opinion calls these prophets, not the voice of Jehovah.

The true church has never sounded out public expectations before launching its crusades. Its leaders heard from God and went ahead wholly independent of popular support or the lack of it. They knew their Lord's will and did it, and their people followed them—sometimes to triumph, but more often to insults and public persecution—and their sufficient reward was the satisfaction of being right in a wrong world.

Another characteristic of the true prophet has been love. The free man who has learned to hear God's voice and dared to obey it has felt the moral burden that broke the hearts of the Old Testament prophets, crushed the soul of our Lord Jesus Christ, and wrung streams of tears from the eyes of the apostles.

The free man has never been a religious tyrant, nor has he sought to lord it over God's heritage. It is fear and lack of self-assurance that has led men to try to bring others under their feet. They have had some interest to protect, some position to secure, so they have demanded subjection from their followers as a guarantee of their own safety. But the free man—never. He has nothing to protect, no ambition to pursue and no enemy to fear. For that reason he is completely careless of his standing among men. If they follow him—well and good. If not, he loses nothing that he holds dear. But whether he is accepted or rejected, he will go on loving his people with sincere devotion, and only death can silence his tender intercession for them.

Yes, if evangelical Christianity is to stay alive, it must have men again—the right kind of men. It must repudiate the weaklings who dare not speak out, and it must seek in prayer and much humility the coming again of men of the stuff of which prophets and martyrs are made. God will hear the cries of His people as He heard the cries of Israel in Egypt, and He will send deliverance by sending deliverers. It is His way.

And when the deliverers come—reformers, revivalists, prophets—they will be men of God and men of courage. They will have God on their side because they are careful to stay on God's side. They will be co-workers with Christ and instruments in the hands of the Holy Spirit. Such men will be baptized with the Spirit indeed and through their labors He will baptize others and send the long-delayed revival.###

SOURCE: This World: Playground or Battleground?, [Chapter 7]

* NOTE: A.W. Tozier (1897-1963) for many years was the pastor of the Christian and Missionary Alliance Church in Toronto and Chicago, the editor-in-chief of the Christian and Missionary Alliance's official organ, Alliance Weekly, as well as a prolific author. Many revered him as a twentieth century prophet. Of his many books, The Knowledge of the Holy (Harper & Row), was perhaps the one for which he was best known.

Friday, March 07, 2008

PROPHETIC PURPOSE

With all the proliferation and promotion of the prophetic that is happily taking place now in some streams and camps of the Church, it is critical that we understand what the true Purpose of the prophetic really is. Some prophetic novices and new prophetic groups appear to think that prophecy itself, whether in the form of personal prophesying over people or publishing prophecies on the Internet, for example, is the goal of the prophetic. Moreover, the actions, attitudes, and speech of some regarding the prophetic seem to indicate that they think that the prophetic is an end in itself. But, it's not.

Though it may seem enigmatic to say, prophecy is not the Purpose of the prophetic. The true Purpose of the prophetic is not the prophetic itself as an end in itself. It's not just prophesying. It's not seeing who can prophesy the most, the loudest, the longest, the most authoritative sounding, or the most profoundly. It's not to use the prophetic to build a name for oneself, or to promote and proliferate a ministry, a minister, or a movement, or to develop a means of support or income for a ministry, or to sell books, or to become well-known or famous, or to build a church, a following, or a prophetic organization, or to achieve personal ambitions. The true Purpose of the prophetic is none of those things.

To understand what the true Purpose of the prophetic is, we first have to understand what Purpose is. Purpose is one of five elements of Vision. Purpose is the vehicle of Vision. Purpose is what defines and drives the Vision. Of all the elements of Vision, Purpose is the most critical. Without Purpose there will be no Performance of the Vision. Without a place to go — a destination or Destiny — there's no need for a vehicle. Without Destiny there is no need for Purpose. Purpose is the substance of Destiny. Purpose and Destiny are not synonymous, but they are symbiotic. They are inextricably linked and interdependent, and yet they are distinct. One is meaningless without the other. Purpose has no reason to exist without Destiny, for Purpose is the servant of Destiny. Destiny cannot be attained without Purpose.

Vision and the Prophetic

Everyone is born with a Destiny. In order to attain unto our Destiny, we must have a Vision of our Destiny. We must see and know our Destiny to act as a road map to tell us where we're going, and then we must have a Purpose to take us there. As someone has so aptly said, "If you don't know where you're going, any road will get you there." That's why God told the prophet Habakkuk to write the Vision down — to delineate it, explain it, make it plain, make it understandable — so that those who are running to complete the vision, those who are running in the race, may run to the finish line. You can't run to the finish line, or carry the ball to the goal line, if you don't know where it is.

This article is not about Vision, per se, and there has been an abundance of teaching about the subject of Vision over the last few years, but prophetic people do need to gain some understanding on the relationship of Vision to the prophetic realm. Vision has to do with SEEING. If anyone should be about Vision, it is prophets and prophetic people. The Bible tells us that the prophets were first called "SEERS" before they were called prophets. Prophets see, or perceive, things that are not perceived by or manifestly obvious to others.

Many subscribers to the SLM Prophetic Messenger and others who will read this message are prophetic people. You have an affinity for, a calling to, an inward connection with, the prophetic. Among the readers there are prophetic people of every type and every stage in development and maturation. Many of you have been tutored and/or trained to varying degrees in the prophetic. Others are prophetic leaders themselves who are mentoring others in the prophetic. Some have ministered in the prophetic realm for a number of years, while others only for a short time. Some have been reading, studying, and learning all you can about the prophetic realm from whatever source of information and teaching you can find. Some of you may be old hands at operating in the prophetic gifts and some in the prophetic office, while others may be just learning how to operate in either or both. Nevertheless, regardless of your level or length of experience and expertise in the prophetic, I can tell you that unless you understand "prophetic Purpose" — that is, the Purpose of the prophetic — you will never tap into the dimension of pure and unadulterated prophetic flow that emanates from the Spirit of God and operate in the measure of the anointing God desires to operate through you. (By "unadulterated" I mean: uncorrupted by the psyche, [soulish mind] or the psychic [supernatural satanically-sourced information].)

No matter how much knowledge you obtain regarding the prophetic gifts and office, you will never understand it as you need to understand it, you will never have the revelation that you need to have about it, you will never be used in it as you desire or even as God desires you to be used in it, you will never have the full measure of the anointing that God intends for you to have — UNTIL you understand it, not in a vacuum, or as an end in itself, not abstractly, but contextually, that is, understanding its proper application — its ultimate goal and mission — its Purpose.

Jesus' Primary Purpose

To understand the true Prophetic Purpose, we must turn to the Prophetic Prototype, the Preeminent Prophet — Jesus Himself — and examine carefully the Prophetic Paradigm inherent in His earthly Life and Ministry.

"The Son of God appeared for this Purpose, that he might destroy the works of the devil." (1 Jn. 3:8)

In this verse, the Holy Spirit revealed through the writing of the Apostle John that Jesus' Primary Purpose was to destroy the works of the devil. He said that the primary reason that the Son of God appeared was for the very purpose of destroying the works of the devil. Destroying, or negating, undoing, reversing, bringing to naught, the works of the devil, meant restoration and redemption. The end result of His primary Purpose was the restoration and redemption of all things in the Creational Order of God that the devil had corrupted, perverted, and deterred through the perdition of Man and the permeation of the world with his carnal nature of sin. Of course, at the apex of that list of the corrupted that Jesus restored and redeemed was the apple of God's eye — His Mankind Creation.

Jesus had a singular, primary Purpose — this was His mission, His calling, His Destiny. And, His Purpose was His motivation — what drove Him, what compelled Him — to do all that He did during His fleshly life and ministry here on Earth in order to fulfill His mission, calling, and Destiny. That Purpose, mission, motivation, and calling, as stated succinctly by the Spirit through the Apostle John, was to "destroy the works of the devil." It was for this Purpose and Destiny that He voluntarily and eagerly left the portals of Glory, cast aside His Deity, in an act of inscrutable humility stooped to take on human form, was born in a lowly manger stall, lived for thirty-three and a half years as a human, endured the pangs of rejection, sorrows, testings, scorn, ridicule, mocking, and disdain of His own family and people, unspeakable suffering, humiliation, death, and even momentary separation from His Father God! He did all that for a solitary purpose — to REVERSE THE CURSE! To give His life as a ransom for the many! — an exchange of the Sinless for the sinful, the Guiltless for the guilty, the Righteous for the unrighteous. The sins of the world were laid upon the spotless Lamb of God to redeem us and save us from the eternal punishment and banishment we so rightly deserved.

Jesus had a Destiny. He had a Purpose that drove Him to Calvary, that put bounce in His step and briskness in His cadence as He marched triumphantly out ahead of the disciples toward Jerusalem and the horrid fate that awaited Him when the time for His suffering had come. It was for the JOY that was set before Him that He endured the Cross — the sheer euphoria of foreseeing His mankind Creation at last REDEEMED by the BLOOD OF THE LAMB, and RESTORED back into rightstanding and relationship with Father God! This final outcome — REDEMPTION and RESTORATION — is what motivated the God of Love and "the God of all Grace" (1 Pet. 5:10) to come to Earth and became one of us in order to give HIS life as a propitiation, a substitutionary sacrifice, in exchange for ours!

But, as glorious and central to the Gospel of Christ as the prize of human redemption is, too often we focus upon it virtually to the exclusion of the restoration aspect of what He came to Earth to accomplish. The Greek word used in the New Testament 118 times to refer to various aspects of the restoration that Jesus effected by His death, burial, and resurrection is — sozo. The King James translators rendered the variants of this word "saved" all but a few of the times it appears. A host of evangelical concepts revolve around that rendering of that small but key word of the Gospel. An emphasis of Evangelical teaching is that salvation or being saved means that "we have a home in Heaven," and that believers will "go to Heaven" when they die. And, thank God that is true. However, the word sozo, per se, does not have anything to do with Heaven or us going there. Rather, it connotes to restore, to return to a former condition, to heal, to make whole, and it is even the root component for the word that connotes sanctification, that is, to make holy. Seeing the salvation that Jesus purchased for us with His shed blood in this light gives it another dimension of meaning, and makes the significance of John's declaration concerning Jesus' Purpose for coming to Earth in First John 3:8 more understandable and its application more comprehensible.

Jesus' Purpose in coming to Earth certainly encompassed our salvation and redemption, but it also transcended human salvation and redemption to encompass all manner of restoration resulting from the corruption of sin.

Lest I be misunderstood, let me say that I am not referring to "restoration" in the way that it is taught in "Kingdom Now" and "Manifested Sons of God" doctrines. Rather, the kind of redemption and restoration that I am talking about and that the Apostle John was talking about is personal redemption and restoration — the "undoing," in the lives of human beings, of the effects of Satan's corruptive schemes and strategies, which are a direct consequence of the permeation of the world with sin that the devil originated and the perdition of Mankind that transpired with the permeation of the human spirit with the sin nature of Satan at the fall of Adam and Eve in the Garden of Eden. THAT is what John was telling us was the ultimate Purpose of Jesus' manifestation in human form on the Earth in his statement: "The Son of God appeared for this Purpose, that he might destroy the works of the devil."

The Apostle John, who was reportedly the closest of all the disciples to Jesus and for whom Jesus had a special affection, and who witnessed most all of Jesus' miracles firsthand, is telling us in this passage that the works that Jesus performed during his fleshly life and ministry were all aimed at "destroy(ing) the works of the devil," whether it was in the form of healing the sick, lame, blind, deaf and paralyzed, negating death and raising from the dead, delivering the demonized and operating in the gift of the discerning of spirits, revealing a word of knowledge or wisdom, or proclaiming prophetic insight or counsel into someone's present or future, setting at liberty the psychologically traumatized and bruised. All these were Jesus' "works" to "destroy the works of the devil."

Doing The Works of Jesus

Jesus instructed His disciples then as well as His disciples today to "be about the Father's business," to "occupy" until He returns. The way we do all of that is by performing the works of Jesus, doing the things that He did during His ministry on Earth. All genuine ministry is merely the extension and continuum of the ministry and mission of Jesus. And, Jesus' ministry and mission, as we have seen, are summed up in the statement: "The Son of God appeared for this Purpose, that he might destroy the works of the devil." Thus, the primary Purpose of all valid ministry, including prophetic ministry, is to "destroy the works of the devil." The ultimate goal of all genuine ministry is to in some way destroy the works of the devil — in people and to that extent on this planet. The supernatural power to perform His works is His power; it flows from Him. And, His power is connected with His Purpose. When we become connected with His Purpose, we become conduits of His power!

Concerning His works, Jesus said to His disciples:

"Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. Believe Me that I am in the Father, and the Father is in Me; otherwise believe on account of the works themselves. Truly, truly, I say to you, he who believes in Me, the works that I do shall he do also; and greater works than these shall he do; because I go to the Father." (Jn. 14:10-12)

When Jesus Ascended On High

And, then on the Day of Ascension, Jesus did indeed "go to the Father." After having been raised from the dead on that original Easter morning, which Christians have celebrated every year since, and appearing to the Apostles and many others in His resurrected Body, on what we now call the Day of Ascension, He was taken up on a cloud and ascended into Heaven, and "sat down at the right hand of God."

But, something else happened that day as Jesus was ascending, an awesome and totally astounding transaction in the Spirit realm, which none of those present that day apparently, though understandably, perceived. Who among us also would not have been transfixed by the glorious events that those present that day witnessed — Jesus being transported upward into Heaven on a cloud of glory, and two angels arrayed in dazzling white garments that glowed who appeared and spoke unto them those now infamous words, "Men of Galilee, why stand ye gazing…"? We can totally understand how those present that day were so mesmerized by the natural events they were witnessing with their own eyes that apparently none of them saw what the Apostle Paul saw by the Spirit that took place. For it was he, the "apostle born late," not Peter, James, John, or any of the Twelve who revealed to us what Paul received by revelation of the Spirit concerning what transpired in the Spirit realm as Jesus was ascending:

"Therefore it says, when He ASCENDED on High, He led captive a host of captives, and He gave gifts to men (Now this expression, 'He ascended,' what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, that He might fill all things.) And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers." (Eph. 4:8-11)

This passage and the verses that follow, familiar to many of us in the Charismatic and apostolic-prophetic renewal, are revealing to us that as Jesus was ascending into Heaven, He relegated or delegated to men the ministry giftings He Himself had manifested during His ministry. The giftings that He imparted were what we now refer to as the Fivefold Ministry Offices." And, the verses that follow reveal the Divine PURPOSE inherent in those gifts that He gave to men:

  1. The equipping of the saints — for the work of service or ministry — to enable them to do the works of Jesus and complete His continuing ministry (v. 12);
  2. Spiritual and Numerical Growth — the equipped saints (believers) build up the Body of Christ, spiritually and numerically through their ministry works (v. 12);
  3. Truth-Centric Unity — singleness of mind and solidarity of purpose, centered around consensual faith in and knowledge concerning the Son of God (v. 13);
  4. Maturing of the Body of Christ — unto a mature (perfected) man, to the measure of the stature (Christ's character, which brings Christ's power, anointing) which belongs to the fullness of Christ (v. 13);
  5. Doctrinal Purity and Stability — so that the Body of Christ will no longer be like children, being "tossed about," being led here and there by false doctrine, and captivated by the trickery and deceitful scheming of men, but will be founded, grounded, and stabilized in "sound doctrine" (v. 14);
  6. Corporate Character Development — by speaking the truth in love — love and grace tempered reproof — the Body of Christ will grow up in all aspects unto Christ, becoming conformed unto the image of Christ (Rom. 8:29), reflecting His Image as the moon reflects the image of the sun, so that the collective Body of Christ will be lights in the midst of the blackness of a crooked and perverse generation (v. 15);
  7. Concinnity — all of the various and diverse parts of the Body working together to form one unified Body — the Body of Christ — working together in harmony and one accord, that results when each part is functioning properly and supplying to the Body the unique benefit or function it is designed to provide (v. 16);
  8. PURPOSE AND DESTINY — concinnity causes the growth of the Body for the building up of itself in LOVE — ACTIONS OF "OTHER-NESS" — the ultimate goal of the instruction of God's Word (1 Tim. 1:5).

Prophetic Purpose Revealed

So Jesus relegated and delegated giftings, which include the prophetic office for the carrying on of His ultimate Purpose and Plan of building His Church, over which the gates (power) of Hell or Hades would not prevail (Mat. 16:18).

We see then that the Church the Body of Christ, the Betrothed of Christ, which will ultimately be the Bride of Christ, the Lamb's Wife IS THE ULTIMATE PURPOSE AND PLAN OF GOD AND CHRIST! WE ARE IT!

Hence, we see also that "Prophetic Purpose," ultimately, is the edifying or building up of Jesus' Church. And as, I have already stated, when those of us who are a part of the Prophetic Division of God's Army, at last get plugged into Christ's Purpose, we will be plugged into His POWER, as He was during His fleshly ministry on Earth, so that we can work the works of Jesus that are aimed at destroying the works of the devil. For it is like plugging an electrical appliance into an electrical outlet, the source of power, which empowers it to perform its intended purpose.

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